Bibliography

Abbott, H. P. 2001. The Cambridge Introduction to Narrative. New York: Cambridge University Press.

Abeysekara, Ananda. 2010. “The im-possibility of secular critique: The future of religion's memory”, Culture and Religion. 11(3) pp. 213–246.

Ānandavardhana and Abhinavagupta. 1990. The Dhvanyāloka of Ānandavardhana with the Locana of Abhinavagupta. Trans. Daniel H. H. Ingalls, Jeffrey Moussaieff Masson and M. V. Patwardhan. Cambridge, Mass.: Harvard University Press.

Arnold, Edwin. 2000. Bhagavad-Gita, Or, Song Celestial. Hoboken, N.J.: Generic NL Freebook Publisher.

Austin, J. L. 1962. How to Do Things with Words. Oxford: Clarendon Press.

Barthes, Roland. 1977. “From Work to Text. 155-164”, In: Stephen Heath (Ed.). Image, Music, Text. Trans. Stephen Heath. London: Fontana Press, pp. 155–164.

Barthes, Roland. 1977. “Musica Practica”, In: Stephen Heath (Ed.). Image, Music, Text. Trans. Stephen Heath. London: Fontana Press, pp. 149–154.

Barthes, Roland. 1977. “The Death of the Author”, In: Stephen Heath (Ed.). Image, Music, Text. Trans. Stephen Heath. London: Fontana Press, pp. 142–148.

Barthes, Roland. 1977. “The Third Meaning”, In: Stephen Heath (Ed.). Image, Music, Text. Trans. Stephen Heath. London: Fontana Press, pp. 32–51.

Bernstein, C. 2012. “Absorption”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 1–2.

Bhattacharya, Birendra K. 1990. “The Mahābhārata. An Epic of Śānta Rasa”, In: R. N. Dandekar (Ed.). The Mahābhārata Revisited: Papers presented at the International Seminar on the Mahābhārata organized by the Sahitya Akademi at New Delhi on February 17-20, 1987. New Delhi: Sahitya Akademi, pp. 95–100.

Breuer, Josef and Sigmund Freud. 1957. Studies on Hysteria. Trans. James Strachey. New York: Basic Books.

Brogan, T. V.F; Albert W. Halsall and Walter Hunter. 2012. “Chiasmus”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 225–226.

Bushman, Richard L. 2007. On the road with Joseph Smith: An author's diary. Salt Lake City Utah: Greg Kofford Books.

Dandekar, R. N. (Ed.). 1990. The Mahābhārata Revisited: Papers presented at the International Seminar on the Mahābhārata organized by the Sahitya Akademi at New Delhi on February 17-20, 1987. New Delhi: Sahitya Akademi.

Dasgupta, Surendranath. 1957. A History of Indian Philosophy. Vol. 1. Cambridge: Cambridge University Press.

Deigh, John. 2010. “Concepts of Emotions in Modern Philosophy and Psychology”, In: Peter Goldie (Ed.). The Oxford Handbook of Philosophy of Emotion. Oxford: Oxford University Press, pp. 17–40.

Dewey, John. 1920. Reconstruction in Philosophy. New York: Henry Holt and Company.

Dewey, John. 1929. Experience and Nature. London: George Allen and Unwin.

Dewey, John. 2005. Art as Experience. New York: Penguin.

Elmer, Jonathan. 2012. “Affect”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 11–12.

1994. Evangelisches Gesangbuch: Ausgabe für die Evangelish-Lutherischen Kirchen in Bayern und Thüringen. München: Evangelischer Presseverband für Bayern.

Faubion, James D. (Ed.). 1998. Aesthetics, Method, and Epistemology: Essential Works of Foucault 1954-1984. Trans. Robert Hurley and others. Vol. 2. New York: New York Press.

Felman, Shoshana and Dori Laub. 1992. Testimony: Crises of Witnessing in Literature, Psychoanalysis, and History. New York: Routledge.

Foucault, Michel. 1989. Archaeology of Knowledge. Trans. A.M. Sheridan Smith. London: Routledge.

Foucault, Michel. 1998. “What is an Author?”, In: James D. Faubion (Ed.). Aesthetics, Method, and Epistemology: Essential Works of Foucault 1954-1984. New York: New York Press, pp. 205–222.

Genette, Gérard. 1980. Narrative Discourse: An Essay in Method. Trans. Jane E. Lewin. Ithaca: Cornell University Press.

Genette, Gérard. 1997. Paratexts: Thresholds of Interpretation. Trans. Jane E. Lewin. Cambridge: Cambridge University Press.

Ghosh, Manomohan. 1951. The Nātyaśāstra, ascribed to Bharata-Muni: A Treatise on Hindu Dramaturgy and Histrionics. Vol. I (Chapters I-XXVII). Calcutta: Asiatic Society of Bengal.

Ghosh, Manomohan. 1961. The Nātyaśāstra, ascribed to Bharata-Muni: A Treatise on Hindu Dramaturgy and Histrionics. Introduction. Vol. II (Chapters XXXVIII-XXXVI). Calcutta: Asiatic Society of Bengal.

Gnoli, Raniero. 1985. The Aesthetic Experience According to Abhinavagupta, 3rd. Varanasi: The Chowkhamba Sanskrit Series Office.

Gokak, V. K. 1990. “Presidential Address”, In: R. N. Dandekar (Ed.). The Mahābhārata Revisited: Papers presented at the International Seminar on the Mahābhārata organized by the Sahitya Akademi at New Delhi on February 17-20, 1987. New Delhi: Sahitya Akademi, pp. 1–10.

Goldie, Peter (Ed.). 2010. The Oxford Handbook of Philosophy of Emotion. Oxford: Oxford University Press.

Goldie, Peter. 2010. “Introduction”, In: Peter Goldie (Ed.). The Oxford Handbook of Philosophy of Emotion. Oxford: Oxford University Press, pp. 1–13.
2013. Gotteslob: 107, Agnus Dei. Leibzig: St. Benno Buch und Zeitschriften Verlagsgesellschaft mbH.

Greene, Roland (Ed.). 2012. The Princeton Encyclopedia of Poetry and Poetics, 4th ed. Princeton: Princeton University Press.

Griffith, Ralph T.H. 1895. The Rámáyan of Válmíki: Translated into English verse: E. J. Lazarus and Co.

Gupt, Bharat. 1994. Dramatic concepts Greek & Indian: A study of the Poetics and the Nāṭyaśāstra. New Delhi: D.K. Printworld.

Halliwell, Stephen. 2012. “Mimesis”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 884–886.

Hardy, Grant. 2003. The Book of Mormon: A Reader's Edition. Urbana, Chicago, Springfield: University of Illinois Press.

Hardy, Heather. 2007. “Another Testament of Jesus Christ: Mormon’s Poetics”, Journal of Book of Mormon Studies. 16(2) 16–27, 93–95.

Hardy, Grant. 2010. Understanding the Book of Mormon: A Reader's Guide. New York, Oxford: Oxford University Press.

Hartman, Geoffrey H. 1995. “On Traumatic Knowledge and Literary Studies”, New Literary History. 26(3) pp. 537–563.

Heath, Stephen (Ed.). 1977. Image, Music, Text. London: Fontana Press.

Hegel, Georg W.F. 2010. The Science of Logic. Trans. George Di Giovanni. Cambridge, New York: Cambridge University Press.

Herrero, M. D. and Sonia Baelo-Allué (Eds.). 2011. Between the Urge to Know and the Need to Deny: Trauma and Ethics in Contemporary British and American Literature. Heidelberg: Universitätsverlag Winter.

Herrero, M. D. and Sonia Baelo-Allué. 2011. “Introduction. Between the Urge to Know and the Need to Deny”, In: M. D. Herrero and Sonia Baelo-Allué (Eds.). Between the Urge to Know and the Need to Deny: Trauma and Ethics in Contemporary British and American Literature. Heidelberg: Universitätsverlag Winter, pp. 9–20.

Hiltebeitel, Alf. 2001. Rethinking the Mahabharata: A reader's guide to the education of the dharma king. Chicago and London: University of Chicago Press.

Holland, Norman N. and Roland Greene. 2012. “Reader Response”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 1146–1148.

Howe, Daniel W. 2007. What Hath God Wrought: The Transformation of America, 1815-1848. New York: Oxford University Press.

Intellectual Reserve. 2017. “The Joseph Smith Papers. Book of Mormon, 1830”, available at: http://www.josephsmithpapers.org/paper-summary/book-of-mormon-1830/1 (accessed Sept. 6. 2017).

Izenberg, Oren. 2012. “Persona”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 1024–1025.

James, William. 1890. The Principles of Psychology. Vol. 1. London: Macmillan.

James, William. 1890. The Principles of Psychology. Vol. 2. London: Macmillan.

James, William. 1905. Varieties of Religious Experience: A study in human nature: Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901-1902. London, New York, Bombay: Longmans, Green, and Co.

James, William. 1909. The Meaning of Truth: A Sequel to 'Pragmatism'. New York, London, Bombay, Calcutta: Longmans, Green, and Co.

James, William. 1916. Some Problems of Philosophy: A Beginning of an Introduction to Philosophy. New York, London, Bombay, Calcutta: Longmans, Green, and Co.

James, William. 1921. Pragmatism: A New Name for Some Old Ways of Thinking. New York, London, Bombay, Calcutta, Madras: Longmans, Green, and Co.

Janicaud, Dominique and Jeffrey L. Kosky (Eds.). 2000. Phenomenology and the 'Theological Turn': The French debate. New York: Fordham University Press.

Jones, Caroline A. and Peter Galison (Eds.). 1998. Picturing Science, Producing Art. New York, London: Routledge.

Krishnamoorthy, K. 1982. Dhvanyāloka of Ānandavardhana: Critically edited, 2nd ed. Delhi, Varansi, Patna: Motilal Banarsidass.

Kristeva, Julia. 1982. Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia University Press.

Lal, P. 1981. “The Hindu Experience. An Examination of Folklore and Sacred Texts”, In: Neal E. Lambert (Ed.). Literature of Belief: Sacred Scripture and Religious Experience. Provo: Religious Studies Center, pp. 91–107.

Lambert, Neal E. (Ed.). 1981. Literature of Belief: Sacred Scripture and Religious Experience. Provo: Religious Studies Center.

Latour, Bruno. 1988. The Pasteurization of France. Trans. Alan Sheridan and John Law. Cambridge, Mass., London: Harvard University Press.

Latour, Bruno. 1993. We have never been Modern. Trans. Catherine Porter. Cambridge, Mass.: Harvard University Press.

Latour, Bruno. 1998. “How to be Iconophilic in Art, Science and Religion?”, In: Caroline A. Jones and Peter Galison (Eds.). Picturing Science, Producing Art. New York, London: Routledge, pp. 418–440.

Latour, Bruno. 1999. Pandora's Hope: Essays on the reality of science studies. Cambridge, Mass., London: Harvard University Press.

Latour, Bruno. 2001. “'Thou Shalt Not Take the Lord's Name in Vain': Being a Sort of Sermon on the Hesitations of Religious Speech”, RES: Anthropology and Aesthetics. 39(Spring) pp. 215–234.

Latour, Bruno. 2002. “Morality and Technology: The End of the Means”, Theory, Culture & Society. 19(5/6) pp. 247–260.

Latour, Bruno. 2003. “What if we Talked Politics a Little?”, Contemporary Political Theory. 2) pp. 143–164.

Latour, Bruno. 2004. Politics of Nature: How to bring the Sciences into Democracy. Trans. Catherine Porter. Cambridge, Mass., London: Harvard University Press.

Latour, Bruno. 2004. “Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern”, Critical Inquiry. 30(2) pp. 225–248.

Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.

Latour, Bruno. 2005. “'Thou Shall Not Freeze-Frame' or How Not to Misunderstand the Science and Religion Debate”, In: James D. Proctor (Ed.). Science, Religion, and the Human Experience. Oxford: Oxford University Press, pp. 27–48.

Latour, Bruno. 2005. “What Is Given in Experience?”, Boundary 2. 32(1) pp. 223–237.

Latour, Bruno. 2007. “Can We Get Our Materialism Back, Please?”, Isis. 98(1) pp. 138–142.

Latour, Bruno. 2009. “Perspectivism: 'Type' or 'Bomb'?”, Anthropolgy Today. 25(2) pp. 1–2.

Latour, Bruno. 2009. “Will non-humans be saved? An argument in ecotheology”, Journal of the Royal Anthropological Institute. 15(3) pp. 459–475.

Latour, Bruno. 2013. An Inquiry into Modes of Existence: An Anthropology of the Moderns. Trans. Catherine Porter. Cambridge, London: Harvard University Press.

Latour, Bruno. 2013. “Biography of and Inquiry. On a book about modes of existence”, Social Studies of Science. 43(2) pp. 287–301.

Latour, Bruno. 2013. Rejoicing, or the Torments of Religious Speech. Trans. Julie Rose. Malden: Polity Press.

Lerner, Rita G. and George L. Trigg (Eds.). 2005. Encyclopedia of Physics, 3rd ed. Weinheim: Wiley-VCH.

Ludlow, Daniel H. (Ed.). 1992. Encyclopedia of Mormonism: The history, scripture, doctrine, and procedure of The Church of Jesus Christ of Latter-day Saints. New York: Macmillan; New York; Oxford: Maxwell Macmillan International.

Mackay, Thomas W. 1993. “Mormon as Editor. A Study in Colophons, Headers, and Source Indicators”, Journal of Book of Mormon Studies. 2(2) pp. 90–109.

Mangels, Annette. 1994. Zur Erzähltechnik im Mahābhārata. Hamburg: Verlag Dr. Kovač.

Mathur, Dinesh C. 1981. “Abhinavagupta and Dewey on Art and Its Relation to Morality. Comparisons and Evaluations”, Philosophy and Phenomenological Research. 42(2) pp. 224–235.

Mehta, J. L. 1990. “Dvaipāyana, poet of being and becoming”, In: R. N. Dandekar (Ed.). The Mahābhārata Revisited: Papers presented at the International Seminar on the Mahābhārata organized by the Sahitya Akademi at New Delhi on February 17-20, 1987. New Delhi: Sahitya Akademi, pp. 101–111.

Miller, Adam. 2013. Speculative Grace: Bruno Latour and Object-Oriented Theology, First edition. New York: Fordham University Press.

Monier-Williams, Monier. 1899. A Sanskrit-English Dictionary: Etymologically and Philologically Arranged. Oxford: Clarendon Press.

Müller, Günther. 1968. Morphologische Poetik: Gesammelte Aufsätze. Darmstadt: Wissenschaftliche Buchgesellschaft.

Nietzsche, Friedrich W. 1999. The Birth of Tragedy and other writings. Trans. Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.

Otto, Rudolf. 1920. Das Heilige: Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen, 4th ed. Breslau: Trewendt & Granier.

Otto, Rudolf. 1926. The Idea of the Holy: An inquiry into the non-rational factor in the idea of the divine and its relation to the rational. Trans: John W. Harvey. Oxford: Oxford University Press.

Page, T. 2005. “Newton's Laws”, In: Rita G. Lerner and George L. Trigg (Eds.). Encyclopedia of Physics. Weinheim: Wiley-VCH, pp. 1725–1727.

Pandey, K. C. 1950. Comparative Æsthetics. Banaras: The Chowkhamba Sanskrit Series.

Patel, Deven M. 2012. “Sanskrit Poetry”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 1250–1254.

Patnaik, Priyadarshi. 1997. Rasa in Aesthetics: An Application of Rasa Theory to Modern Western Literature. New Delhi: D.K. Printworld.

Powers, Harold S. 1980. “Mode”, In: Stanley Sadie (Ed.). The New Grove Dictionary of Music and Musicians. London: Macmillan Publishers, pp. 376–450.

Prince, Gerald. 2003. A Dictionary of Narratology, Rev. Ed. Lincoln: University of Nebraska Press.

Proctor, James D. (Ed.). 2005. Science, Religion, and the Human Experience. Oxford: Oxford University Press.

Rennie, Richard and John Daintith. 2015. A Dictionary of Physics, 7th ed. Oxford: Oxford University Press.

Ricœur, Paul. 2000. “Experience and Language in Religious Discourse”, In: Dominique Janicaud and Jeffrey L. Kosky (Eds.). Phenomenology and the 'Theological Turn': The French debate. Trans. David Pellauer. New York: Fordham University Press, pp. 127–146.

Ricœur, Paul. 2006. On Translation. Trans. Eileen Brennan. London: Routledge.

Roy, Protap C. and Kisari Mohan Ganguli. 1884. The Mahabharata of Krishna-Dwaipayana Vyasa: Adi Parva. Vol. 1. Calcutta: Bharata Press.

Roy, Protap C. and Kisari Mohan Ganguli. 1884. The Mahabharata of Krishna-Dwaipayana Vyasa: Acwamedha Parva. Vol. 14. Calcutta: Bharata Press.

Roy, Protap C. and Kisari Mohan Ganguli. 1887. The Mahabharata of Krishna-Dwaipayana Vyasa: Bhishma Parva. Vol. 6. Calcutta: Bharata Press.

Roy, Protap C. and Kisari Mohan Ganguli. 1889. The Mahabharata of Krishna-Dwaipayana Vyasa: Sauptika Parva. Vol. 10. Calcutta: Bharata Press.

Roy, Protap C. and Kisari Mohan Ganguli. 1890. The Mahabharata of Krishna-Dwaipayana Vyasa: Çanti Parva. Vol. 12. Calcutta: Bharata Press.

Rūpagosvāmī. 2003. The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Trans. Daniel L. Haberman. New Delhi: Indira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers Delhi.

Rutherford-Johnson, Tim; Michael Kennedy and Joyce B. Kennedy. 2012. The Oxford Dictionary of Music, 6th ed. Oxford: Oxford University Press.

Sadie, Stanley (Ed.). 1980. The New Grove Dictionary of Music and Musicians, 6th ed. Vol. 12 Meares—Mutis. London: Macmillan Publishers.

Schryer, Stephen. 2012. “Affective Fallacy;”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 11–12.

Sharma, Arvind (Ed.). 1991. Essays on the Mahābhārata. Leiden: Brill.

Shusterman, Richard. 2003. “Definition, Dramatization, and Rasa”, The Journal of Aesthetics and Art Criticism. 61(3) pp. 295–298.

Shusterman, Richard. 2003. “Pragmatism between Aesthetic Experience and Aesthetic Education”, Studies in Philosophy and Education. 22) pp. 403–412.

Shusterman, Richard. 2011. “The Pragmatist Aesthetics of William James”, British Journal of Aesthetics. 51(4) pp. 347–361.

Skousen, Royal. 1992. “Book of Mormon Editions (1830-1981)”, In: Daniel H. Ludlow (Ed.). Encyclopedia of Mormonism: The history, scripture, doctrine, and procedure of The Church of Jesus Christ of Latter-day Saints. New York: Macmillan; New York; Oxford: Maxwell Macmillan International, pp. 175–176.

Skousen, Royal. 1992. “Book of Mormon Manuscripts”, In: Daniel H. Ludlow (Ed.). Encyclopedia of Mormonism: The history, scripture, doctrine, and procedure of The Church of Jesus Christ of Latter-day Saints. New York: Macmillan; New York; Oxford: Maxwell Macmillan International, pp. 185–186.

Skousen, Royal. 2001. The printer's manuscript of the Book of Mormon: Typographical facsimile of the entire text in two parts. Vol. 1. Provo: Foundation for Ancient Research and Mormon Studies Brigham Young University.

Skousen, Royal. 2001. The printer's manuscript of the Book of Mormon: Typographical facsimile of the entire text in two parts. Vol. 2. Provo: Foundation for Ancient Research and Mormon Studies Brigham Young University.

Skousen, Royal. 2009. The Book of Mormon: The Earliest Text. New Haven, London: Yale University Press.

Skousen, Royal. 2013. “The Original Text of the Book of Mormon and its Publication by Yale University Press”, Interpreter: A Journal of Mormon Scripture. 7) pp. 57–96.

Smith, Joseph. 1830 (1980). The Book of Mormon. Salt Lake City: Deseret Book.

Sörensen, S. 1901 (1963). An Index to the Names in the Mahābhārata: With Short Explanations and Concordance, Reprint. Delhi, Varansi, Patna: Motilal Banarsidass.

Tanner, Stephen L. 1981. “The Moral Measure of Literature”, BYU Studies. 21(3) pp. 279–289.

Thampi, G. B.M. 1965. “'Rasa' as Aesthetic Experience”, The Journal of Aesthetics and Art Criticism. 24(1) pp. 75–80.

1979. The Holy Bible: Authorized King James Version. Salt Lake City: Intellectual Reserve.

The Poetry Foundation. 2018. “Glossary of Poetic Terms”, available at: https://www.poetryfoundation.org/learn/glossary-terms?

Tubb, Gary A. 1991. “Śāntarasa in the Mahābhārata”, In: Arvind Sharma (Ed.). Essays on the Mahābhārata. Leiden: Brill.

Waters, William. 2012. “Apostrophe”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 63–64.

Weller, Phillip and Leon Golden. 2012. “Catharsis”, In: Roland Greene (Ed.). The Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University Press, pp. 214–216.

Whitehead, Anne. 2004. Trauma fiction. Edinburgh: Edinburgh University Press.

Wittaker, Ashlee (H.C.). 2017-2018 (June 30 2017 - March 31 2018). The Interpretation Thereof: Contemporary LDS Art and Scripture: Brigham Young University Museum of Art. Provo.

Unless otherwise stated, the content of this page is licensed under Creative Commons Attribution-ShareAlike 3.0 License